he Episcopal/Anglican understanding of the Eucharist is that of the
"Real Presence" of Jesus Christ in the Sacrament.
This doctrine of the
"Real Presence" has always been unspecified within the Anglican
Communion and has had various different understandings. Although
(Archbishop of Canterbury under Henry VII) Thomas Cranmer specifically
wrote against the doctrine of Transubstantiation in his 39 Articles of
the Anglican Church, many "high church" Episcopalians/Anglicans accept
this doctrine and recognize the 39 Articles more as a document of
historical relevance rather than a declaration of faith.
Other Anglicans/Episcopalians believe that the "Real Presence" is Christ "in with and under" the elements of bread
and wine similar to the understanding of constubstantiation, but
different in that Christ's presence remains among the consecrated
elements permanently, even after the mass ends, which is different from
the Lutheran understanding.
Essentially, the Episcopal Church has a
wide range of Eucharistic theologies which all fall into the category of
"Real Presence." The one thing they all have in common is that they all
believe that when the priest or bishop consecrates the bread and wine some how and in some way, it is no longer just bread and wine, but it is also the Real Presence of Our Lord Jesus Christ.
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